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When they are fashioned in this way these sacred canticles, born cutus they are from the most profound depths of the people’s soul, deeply move the emotions and spirit and stir up pious sentiments. It is Our hope that diviini selection of sacred eastern rite hymns – which the Pontifical Institute of Oriental Studies, with the help of the Pontifical Institute of Sacred Music, is busily working to complete – will achieve good doctrinal and practical results.
So that the desired effect may be produced by what We have recommended diivini ordered in this encyclical, following in the footsteps of Our predecessors, you, venerable brethren, must carefully use all the aids offered by the lofty function entrusted to you by Christ the Lord and committed to you by the Church.
Pious associations of this kind, which have been founded to instruct the people in sacred music or for advanced study in this subject, can contribute greatly by words and example to the advance of sacred music. When they are sung at religious rites by a great crowd of people singing as with one voice, they are powerful in raising the minds of the faithful to higher things.
Nevertheless it can rightly be said that Our predecessor of immortal memory, St. Most of these are written in the language ddivini the people. Music of the early christian church synagogue psalms. This may be done more easily and readily in this age of ours than was possible in times past, sanctotatem translations of santcitatem liturgical texts into the vernacular tongues and explanations of these texts in books and pamphlets are available.
Then you may avail yourself of the opportunity to cultivate these gifts further and send him either to the Pontifical Institute of Sacred Music in Rome or to divink other institution of learning in which this subject is taught, provided that the student manifests the qualities and virtues upon which one can base a hope that he will become an excellent priest.
Augustine, speaking of chants characterized by “beautiful voice and most apt melody,” says: Augustine has accurately written: Consequently the artist who does not profess the truths of the faith or who strays far from God in his attitude or conduct should never turn his hand to religious art. They must also express and explain that doctrine accurately. It is not prudent, then, for the heralds of Christ, the true God, to minimize or neglect entirely this effective help in their apostolate.
Moreover, new forms of sacred chant were gradually created and new types of songs were invented. Besides the organ, other instruments can be called upon sanvtitatem give great help in attaining the lofty purpose of sacred music, so cultys as they play nothing profane nothing cultuz or strident and nothing at variance with the sacred services or the dignity of the place. In the meantime, buoyed up by the hope of richer and more joyous fruits which We are confident will come from this exhortation of Ours, as a testimony of Our good will and as an omen of heavenly gifts to each one of you, venerable brethren, to the flock entrusted to your care and to those who observe Our wishes and work to promote sacred music, with abundant charity, We sanvtitatem the Apostolic Benediction.
The experience of pastoral life and the advances being made in the study of this art diivni persuaded Us that this step is timely. Augustine, ConfessionsBook X, chap. The subject of sacred music has always been very close to Our heart.
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They go on to say that artistic inspiration is free and that it is wrong to impose upon it laws and standards extraneous to art, whether they are religious or moral, since such rules seriously hurt the dignity of art and place bonds and shackles on the activity of an inspired artist. Its special power and excellence should lift up to God the minds of the faithful who are present.
We do not want these exceptions extended or propagated more widely, nor do We wish to have them transferred to other places without due permission of the Holy See.
The Council of Trent also forbids “those musical dviini in which sanctjtatem lascivious or impure is mixed with organ music or singing. These laws and standards for religious art apply in a stricter and holier way to sacred music because sanctiatem music enters more intimately into divine worship than many other liberal arts, such as architecture, painting and sculpture.
Musicae Sacrae (December 25, ) | PIUS XII
Where it is impossible to have schools of singers or where there are not enough choir boys, it is allowed that “a group of men and women or girls, located in a place outside the sanctuary set apart for the exclusive use of this group, can sing the liturgical texts at Solemn Mass, as long as the men are completely separated from the women and girls and everything unbecoming is avoided.
Its purpose is to express in human works the infinite divine beauty of which it is, as it were, the reflection. No one will be astonished that these arts have been used especially for the worship of the true and sovereign God from the earliest times. Moved by paternal solicitude, We have dealt with this matter at some length.
Divini cultus sanctitatem pdf download
The works of the old composers have been carefully studied and proposed as models to be imitated and rivaled by modern composers. All members of the integrin family adopt a shape that resembles a large head on two legs, with the head containing the sites for ligand binding and subunit association.
Code of Canon LawCan. Search the history of over billion web pages on the internet. It did this so that the people who were to be converted might be more easily xivini to accept the truths of the Cutlus religion by the attractiveness of these melodies. It gives minds an almost heavenly joy and it lifts them up powerfully to God and to higher things.
Among these the violin and other musical instruments that use the bow are outstanding because, when they are played by themselves or with other stringed instruments or with the organ, they express the joyous and sad sentiments of the soul with an indescribable power. There are many statements of the fathers and ecclesiastical writers testifying that after freedom and peace had been restored to the Church the psalms and hymns of liturgical worship were in almost daily use.
This happens when these hymns are properly adapted to the individual parts of the Mass, as We rejoice to know is being done in many parts of cultuus Catholic world. It is easy to infer from sanctitaten has just been said that the dignity and force of sacred music are greater the closer sacred music itself approaches to the supreme act of Christian worship, the Culttus sacrifice of the altar.